Martin Luther King Jr. (born Michael King Jr.; January 15, 1929 – April 4, 1968) was an American Baptist minister and activist who became the most visible spokesman and leader in the American civil rights movement from 1955 until his assassination in 1968. King advanced civil rights through nonviolence and civil disobedience, inspired by his Christian beliefs and the nonviolent activism of Mahatma Gandhi. He was the son of early civil rights activist and minister Martin Luther King Sr.
King participated in and led marches for blacks right to vote, desegregation, labor rights, and other basic civil rights.[1] King led the 1955 Montgomery bus boycott and later became the first president of the Southern Christian Leadership Conference (SCLC). As president of the SCLC, he led the unsuccessful Albany Movement in Albany, Georgia, and helped organize some of the nonviolent 1963 protests in Birmingham, Alabama. King helped organize the 1963 March on Washington, where he delivered his famous "I Have a Dream" speech on the steps of the Lincoln Memorial.
The SCLC put into practice the tactics of nonviolent protest with some success by strategically choosing the methods and places in which protests were carried out. There were several dramatic stand-offs with segregationist authorities, who sometimes turned violent.[2] Federal Bureau of Investigation (FBI) Director J. Edgar Hoover considered King a radical and made him an object of the FBIs COINTELPRO from 1963, forward. FBI agents investigated him for possible communist ties, recorded his extramarital affairs and reported on them to government officials, and, in 1964, mailed King a threatening anonymous letter, which he interpreted as an attempt to make him commit suicide.[3]
On October 14, 1964, King won the Nobel Peace Prize for combating racial inequality through nonviolent resistance. In 1965, he helped organize two of the three Selma to Montgomery marches. In his final years, he expanded his focus to include opposition towards poverty, capitalism, and the Vietnam War.
In 1968, King was planning a national occupation of Washington, D.C., to be called the Poor Peoples Campaign, when he was assassinated on April 4 in Memphis, Tennessee. His death was followed by riots in many U.S. cities. Allegations that James Earl Ray, the man convicted of killing King, had been framed or acted in concert with government agents persisted for decades after the shooting. King was posthumously awarded the Presidential Medal of Freedom in 1977 and the Congressional Gold Medal in 2003. Martin Luther King Jr. Day was established as a holiday in cities and states throughout the United States beginning in 1971; the holiday was enacted at the federal level by legislation signed by President Ronald Reagan in 1986. Hundreds of streets in the U.S. have been renamed in his honor, and the most populous county in Washington State was rededicated for him. The Martin Luther King Jr. Memorial on the National Mall in Washington, D.C., was dedicated in 2011.
Contents
1Early life and education
1.1Birth
1.2Early childhood
1.3Adolescence
1.4Morehouse College
2Religious education, ministry, marriage and family
2.1Crozer Theological Seminary
2.2Boston University
2.3Marriage and family
3Activism and organizational leadership
3.1Montgomery bus boycott, 1955
3.2Southern Christian Leadership Conference
3.2.1The Common Society
3.3Survived knife attack, 1958
3.4Atlanta sit-ins, prison sentence, and the 1960 elections
3.5Albany Movement, 1961
3.6Birmingham campaign, 1963
3.7March on Washington, 1963
3.7.1I (We) Have a Dream
3.8St. Augustine, Florida, 1964
3.9Biddeford, Maine, 1964
3.10New York City, 1964
3.11Selma voting rights movement and "Bloody Sunday", 1965
3.12Chicago open housing movement, 1966
3.13Opposition to the Vietnam War
3.13.1Correspondence with Thích Nhất Hạnh
3.14Poor Peoples Campaign, 1968
4Assassination and aftermath
4.1Aftermath
4.2Allegations of conspiracy
5Legacy
5.1South Africa
5.2United Kingdom
5.3United States
5.3.1Martin Luther King Jr. Day
6Veneration
7Ideas, influences, and political stances
7.1Christianity
7.1.1The Measure of a Man
7.2Nonviolence
7.3Criticism within the movement
7.4Activism and involvement with Native Americans
7.5Politics
7.6Compensation
7.7Family planning
7.8Television
7.9Israel
7.10Homosexuality
8State surveillance and coercion
8.1FBI surveillance and wiretapping
8.2NSA monitoring of Kings communications
8.3Allegations of communism
8.4CIA surveillance
8.5Allegations of adultery
8.6Police observation during the assassination
9Awards and recognition
9.1Five-dollar bill
10Works
11See also
12References
12.1Notes
12.2Citations
12.3Sources
12.4Further reading
13External links
Early life and education
Birth
King was born Michael King Jr. on January 15, 1929, in Atlanta, Georgia, the second of three children to Michael King and Alberta King (née Williams).[4][5][6] Kings mother named him Michael, which was entered onto the birth certificate by the attending physician.[7] Kings older sister is Christine King Farris and his younger brother was Alfred Daniel "A.D." King.[8] Kings maternal grandfather Adam Daniel Williams,[9] who was a minister in rural Georgia, moved to Atlanta in 1893,[6] and became pastor of the Ebenezer Baptist Church in the following year.[10] Williams was of African-Irish descent.[11][12][13] Williams married Jennie Celeste Parks, who gave birth to Kings mother, Alberta.[6] Kings father was born to sharecroppers, James Albert and Delia King of Stockbridge, Georgia.[5][6] In his adolescent years, King Sr. left his parents farm and walked to Atlanta where he attained a high school education.[14][15][16] King Sr. then enrolled in Morehouse College and studied to enter the ministry.[16] King Sr. and Alberta began dating in 1920, and married on November 25, 1926.[17][18] Until Jennies death in 1941, they lived together on the second floor of her parents two-story Victorian house, where King was born.[7][17][18][19]
Shortly after marrying Alberta, King Sr. became assistant pastor of the Ebenezer Baptist Church.[18] Adam Daniel Williams died of a stroke in the spring of 1931.[18] That fall, Kings father took over the role of pastor at the church, where he would in time raise the attendance from six hundred to several thousand.[18][6] In 1934, the church sent King Sr. on a multinational trip to Rome, Tunisia, Egypt, Jerusalem, Bethlehem, then Berlin for the meeting of the Baptist World Alliance (BWA).[20] The trip ended with visits to sites in Berlin associated with the Reformation leader, Martin Luther.[20] While there, Michael King Sr. witnessed the rise of Nazism.[20] In reaction, the BWA conference issued a resolution which stated, "This Congress deplores and condemns as a violation of the law of God the Heavenly Father, all racial animosity, and every form of oppression or unfair discrimination toward the Jews, toward coloured people, or toward subject races in any part of the world."[21] He returned home in August 1934, and in that same year began referring to himself as Martin Luther King, and his son as Martin Luther King Jr.[20][22][17] Kings birth certificate was altered to read "Martin Luther King Jr." on July 23, 1957, when he was 28 years old.[20][21][23]
Early childhood
Kings childhood home in Atlanta, Georgia
At his childhood home, King and his two siblings would read aloud the Bible as instructed by their father.[24] After dinners there, Kings grandmother Jennie, who he affectionately referred to as "Mama", would tell lively stories from the Bible to her grandchildren.[24] Kings father would regularly use whippings to discipline his children.[25] At times, King Sr. would also have his children whip each other.[25] Kings father later remarked, "[King] was the most peculiar child whenever you whipped him. Hed stand there, and the tears would run down, and hed never cry."[26] Once when King witnessed his brother A.D. emotionally upset his sister Christine, he took a telephone and knocked out A.D. with it.[25][27] When he and his brother were playing at their home, A.D. slid from a banister and hit into their grandmother, Jennie, causing her to fall down unresponsive.[28][27] King, believing her dead, blamed himself and attempted suicide by jumping from a second-story window.[29][27] Upon hearing that his grandmother was alive, King rose and left the ground where he had fallen.[29]
King became friends with a white boy whose father owned a business across the street from his familys home.[30] In September 1935, when the boys were about six years old, they started school.[30][31] King had to attend a school for black children, Younge Street Elementary School,[30][32] while his close playmate went to a separate school for white children only.[30][32] Soon afterwards, the parents of the white boy stopped allowing King to play with their son, stating to him "we are white, and you are colored".[30][33] When King relayed the happenings to his parents, they had a long discussion with him about the history of slavery and racism in America.[30][34] Upon learning of the hatred, violence and oppression that black people had faced in the U.S., King would later state that he was "determined to hate every white person".[30] His parents instructed him that it was his Christian duty to love everyone.[34]
King witnessed his father stand up against segregation and various forms of discrimination.[35] Once, when stopped by a police officer who referred to King Sr. as "boy", Kings father responded sharply that King was a boy but he was a man.[35] When Kings father took him into a shoe store in downtown Atlanta, the clerk told them they needed to sit in the back.[36] Kings father refused, stating "well either buy shoes sitting here or we wont buy any shoes at all", before taking King and leaving the store.[15] He told King afterward, "I dont care how long I have to live with this system, I will never accept it."[15] In 1936, Kings father led hundreds of African Americans in a civil rights march to the city hall in Atlanta, to protest voting rights discrimination.[25] King later remarked that King Sr. was "a real father" to him.[37]
King memorized and sang hymns, and stated verses from the Bible, by the time he was five years old.[29] Over the next year, he began to go to church events with his mother and sing hymns while she played piano.[29] His favorite hymn to sing was "I Want to Be More and More Like Jesus"; he moved attendees with his singing.[29] King later became a member of the junior choir in his church.[38] King enjoyed opera, and played the piano.[39] As he grew up, King garnered a large vocabulary from reading dictionaries and consistently used his expanding lexicon.[27] He got into physical altercations with boys in his neighborhood, but oftentimes used his knowledge of words to stymie fights.[27][39] King showed a lack of interest in grammar and spelling, a trait which he carried throughout his life.[39] In 1939, King sang as a member of his church choir in slave costume, for the all-white audience at the Atlanta premiere of the film Gone with the Wind.[40][41] In September 1940, at the age of 12, King was enrolled at the Atlanta University Laboratory School for the seventh grade.[42][43] While there, King took violin and piano lessons, and showed keen interest in his history and English classes.[42]
On May 18, 1941, when King had snuck away from studying at home to watch a parade, King was informed that something had happened to his maternal grandmother.[37] Upon returning home, he found out that she had suffered a heart attack and died while being transported to a hospital.[19] He took the death very hard and believed that his deception of going to see the parade may have been responsible for God taking her.[19] King jumped out of a second-story window at his home, but again survived an attempt to kill himself.[19][26][27] His father instructed him in his bedroom that King should not blame himself for her death, and that she had been called home to God as part of Gods plan which could not be changed.[19][44] King struggled with this, and could not fully believe that his parents knew where his grandmother had gone.[19] Shortly thereafter, Kings father decided to move the family to a two-story brick home on a hill that overlooked downtown Atlanta.[19]
The high school that King attended was named after African-American educator Booker T. Washington.
Adolescence
In his adolescent years, he initially felt resentment against whites due to the "racial humiliation" that he, his family, and his neighbors often had to endure in the segregated South.[45] In 1942, when King was 13 years old, he became the youngest assistant manager of a newspaper delivery station for the Atlanta Journal.[46] That year, King skipped the ninth grade and was enrolled in Booker T. Washington High School, where he maintained a B-plus average.[44][47] The high school was the only one in the city for African-American students.[18] It had been formed after local black leaders, including Kings grandfather (Williams), urged the city government of Atlanta to create it.[18]
While King was brought up in a Baptist home, King grew skeptical of some of Christianitys claims as he entered adolescence.[48] He began to question the literalist teachings preached at his fathers church.[49] At the age of 13, he denied the bodily resurrection of Jesus during Sunday school.[50][49] King has stated, he found himself unable to identify with the emotional displays and gestures from congregants frequent at his church, and doubted if he would ever attain personal satisfaction from religion.[51][49] He later stated of this point in his life, "doubts began to spring forth unrelentingly."[52][50][49]
In high school, King became known for his public-speaking ability, with a voice which had grown into an orotund baritone.[53][47] He proceeded to join the schools debate team.[53][47] King continued to be most drawn to history and English,[47] and choose English and sociology to be his main subjects while at the school.[54] King maintained an abundant vocabulary.[47] But, he relied on his sister, Christine, to help him with his spelling, while King assisted her with math.[47] They studied in this manner routinely until Christines graduation from high school.[47] King also developed an interest in fashion, commonly adorning himself in well polished patent leather shoes and tweed suits, which gained him the nickname "Tweed" or "Tweedie" among his friends.[55][56][57][58] He further grew a liking for flirting with girls and dancing.[57][56][59] His brother A. D. later remarked, "He kept flitting from chick to chick, and I decided I couldnt keep up with him. Especially since he was crazy about dances, and just about the best jitterbug in town."[56]
On April 13, 1944, in his junior year, King gave his first public speech during an oratorical contest, sponsored by the Improved Benevolent and Protective Order of Elks of the World in Dublin, Georgia.[60][56][61][62] In his speech he stated, "black America still wears chains. The finest negro is at the mercy of the meanest white man. Even winners of our highest honors face the class color bar."[63][60] King was selected as the winner of the contest.[60][56] On the ride home to Atlanta by bus, he and his teacher were ordered by the driver to stand so that white passenger could sit down.[56][64] The driver of the bus called King a "black son-of-a-bitch".[56] King initially refused but complied after his teacher told him that he would be breaking the law if he did not follow the directions of the driver.[64] As all the seats were occupied, he and his teacher were forced to stand on the rest of the drive back to Atlanta.[56] Later King wrote of the incident, saying "That night will never leave my memory. It was the angriest I have ever been in my life."[64]
Morehouse College
During Kings junior year in high school, Morehouse College—an all-male historically black college which Kings father and maternal grandfather had attended[65][66]—began accepting high school juniors who passed the schools entrance examination.[56][67][64] As World War II was underway many black college students had been enlisted in the war, decreasing the numbers of students at Morehouse College.[56][67] So, the university aimed to increase their student numbers by allowing junior high school students to apply.[56][67][64] In 1944, at the age of 15, King passed the entrance examination and was enrolled at the university for the school season that autumn.[a][56][67][65][68]
In the summer before King started his freshman year at Morehouse, he boarded a train with his friend—Emmett "Weasel" Proctor—and a group of other Morehouse College students to work in Simsbury, Connecticut at the tobacco farm of Cullman Brothers Tobacco (a cigar business).[69][70] This was Kings first trip outside of the segregated south into the integrated north.[71][72] In a June 1944 letter to his father King wrote about the differences that struck him between the two parts of the country, "On our way here we saw some things I had never anticipated to see. After we passed Washington there was no discrimination at all. The white people here are very nice. We go to any place we want to and sit any where we want to."[71] The students worked at the farm to be able to provide for their educational costs at Morehouse College, as the farm had partnered with the college to allot their salaries towards the universitys tuition, housing, and other fees.[69][70] On weekdays King and the other students worked in the fields, picking tobacco from 7:00am till at least 5:00pm, enduring temperatures above 100°F, to earn roughly USD$4 per day.[70][71] On Friday evenings, King and the other students visited downtown Simsbury to get milkshakes and watch movies, and on Saturdays they would travel to Hartford, Connecticut to see theatre performances, shop and eat in restaurants.[70][72] While each Sunday they would go to Hartford to attend church services, at a church filled with white congregants.[70] King wrote to his parents about the lack of segregation in Connecticut, relaying how he was amazed they could go to the "one of the finest restaurants in Hartford" and that "Negroes and whites go to the same church".[70][73][71]
He played freshman football there. The summer before his last year at Morehouse, in 1947, the 18-year-old King chose to enter the ministry. Throughout his time in college, King studied under the mentorship of its president, Baptist minister Benjamin Mays, who he would later credit with being his "spiritual mentor."[74] King had concluded that the church offered the most assuring way to answer "an inner urge to serve humanity." His "inner urge" had begun developing, and he made peace with the Baptist Church, as he believed he would be a "rational" minister with sermons that were "a respectful force for ideas, even social protest."[75] King graduated from Morehouse with a Bachelor of Arts (BA) in sociology in 1948, aged nineteen.[76]
Religious education, ministry, marriage and family
Crozer Theological Seminary
A large facade of a building
King received a Bachelor of Divinity degree at Crozer Theological Seminary (pictured in 2009).
King enrolled in Crozer Theological Seminary in Upland, Pennsylvania.[77][78] Kings father fully supported his decision to continue his education and made arrangements for King to work with J. Pius Barbour, a family friend who pastored at Calvary Baptist Church in nearby Chester, Pennsylvania.[79] King became known as one of the "Sons of Calvary", an honor he shared with William Augustus Jones Jr. and Samuel D. Proctor who both went on to become well-known preachers in the black church.[80]
While attending Crozer, King was joined by Walter McCall, a former classmate at Morehouse.[81] At Crozer, King was elected president of the student body.[82] The African-American students of Crozer for the most part conducted their social activity on Edwards Street. King became fond of the street because a classmate had an aunt who prepared collard greens for them, which they both relished.[83]
King once reproved another student for keeping beer in his room, saying they had shared responsibility as African Americans to bear "the burdens of the Negro race." For a time, he was interested in Walter Rauschenbuschs "social gospel."[82] In his third year at Crozer, King became romantically involved with the white daughter of an immigrant German woman who worked as a cook in the cafeteria. The woman had been involved with a professor prior to her relationship with King. King planned to marry her, but friends advised against it, saying that an interracial marriage would provoke animosity from both blacks and whites, potentially damaging his chances of ever pastoring a church in the South. King tearfully told a friend that he could not endure his mothers pain over the marriage and broke the relationship off six months later. He continued to have lingering feelings toward the woman he left; one friend was quoted as saying, "He never recovered."[82] King graduated with a B.Div. degree in 1951.[77]
Boston University
See also: Martin Luther King Jr. authorship issues
In 1951, King began doctoral studies in systematic theology at Boston University.[84] While pursuing doctoral studies, King worked as an assistant minister at Bostons historic Twelfth Baptist Church with William Hunter Hester. Hester was an old friend of Kings father and was an important influence on King.[85] In Boston, King befriended a small cadre of local ministers his age, and sometimes guest pastored at their churches, including the Reverend Michael Haynes, associate pastor at Twelfth Baptist Church in Roxbury (and younger brother of jazz drummer Roy Haynes). The young men often held bull sessions in their various apartments, discussing theology, sermon style, and social issues.
King attended philosophy classes at Harvard University as an audit student in 1952 and 1953.[86]
At the age of 25 in 1954, King was called as pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama.[87] King received his Ph.D. degree on June 5, 1955, with a dissertation (initially supervised by Edgar S. Brightman and, upon the latters death, by Lotan Harold DeWolf) titled A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.[88][84]
An academic inquiry in October 1991 concluded that portions of his doctoral dissertation had been plagiarized and he had acted improperly. However, "[d]espite its finding, the committee said that no thought should be given to the revocation of Dr. Kings doctoral degree, an action that the panel said would serve no purpose."[89][84][90] The committee found that the dissertation still "makes an intelligent contribution to scholarship." A letter is now attached to the copy of Kings dissertation held in the university library, noting that numerous passages were included without the appropriate quotations and citations of sources.[91] Significant debate exists on how to interpret Kings plagiarism.[92]
Marriage and family
While studying at Boston University, he asked a friend from Atlanta named Mary Powell, who was a student at the New England Conservatory of Music, if she knew any nice Southern girls. Powell asked fellow student Coretta Scott if she was interested in meeting a Southern friend studying divinity. Scott was not interested in dating preachers but eventually agreed to allow Martin to telephone her based on Powells description and vouching. On their first phone call, King told Scott "I am like Napoleon at Waterloo before your charms," to which she replied, "You havent even met me." They went out for dates in his green Chevy. After the second date, King was certain Scott possessed the qualities he sought in a wife. She had been an activist at Antioch in undergrad, where Carol and Rod Serling were schoolmates.
King married Coretta Scott on June 18, 1953, on the lawn of her parents house in her hometown of Heiberger, Alabama.[93] They became the parents of four children: Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963).[94] During their marriage, King limited Corettas role in the civil rights movement, expecting her to be a housewife and mother.[95]
In December 1959, after being based in Montgomery for five years, King announced his return to Atlanta at the request of the SCLC.[96] In Atlanta, King served until his death as co-pastor with his father at the Ebenezer Baptist Church, and helped expand the Civil Rights Movement across the South.
Activism and organizational leadership
Montgomery bus boycott, 1955
Main articles: Montgomery bus boycott and Jim Crow laws § Public arena
Rosa Parks with King (left), 1955
In March 1955, Claudette Colvin—a fifteen-year-old black schoolgirl in Montgomery—refused to give up her bus seat to a white man in violation of Jim Crow laws, local laws in the Southern United States that enforced racial segregation. King was on the committee from the Birmingham African-American community that looked into the case; E. D. Nixon and Clifford Durr decided to wait for a better case to pursue because the incident involved a minor.[97]
Nine months later on December 1, 1955, a similar incident occurred when Rosa Parks was arrested for refusing to give up her seat on a city.
PHOTO MARTIN LUTHER KING outlet JR AVEC GROS PLAN CORETTA FANTASTIQUE PRIX NOBEL